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International Journal of the Arts
Posted September 4, 2011 by David L. Tucker

Link to Article: A11_31926_TheDigitalDivine_final

Abstract: In an era of postmodern digital branding, classical ideals of truth and beauty once revered by the ancient Greeks and later so eloquently championed by the likes of Keats and Blake, now might appear as forlorn and forgotten as Ozymandias lying deserted and abandoned in the desert of antediluvian dreams. The notion that universal truth can be found in a Grecian Urn no longer resonates with audiences conditioned as consumers to see art as commodity and classical beauty as the raw material of millennial marketers. Yet despite the backlash against classical aesthetics and culture’s march toward a more inclusive, non-elitist understanding of art (Foster 66), there remains ample evidence that ideal beauty’s influence is still very much alive and well and reflected in contemporary digital culture. Not unlike classical civilization, digital culture continues to employ mathematical Golden Rules to produce virtual gods in our own image, achieving in cyberspace what Blake once characterized as “representations of spiritual existences, of gods immortal…embodied and organized in solid marble.” This paper will explore classical Greek archetypes of order, balance and harmony as reflected in contemporary digital media culture, arguing that in an age when art has become syn- onymous with branding, ideal beauty not only plays a central role in its promulgation but—most sig- nificantly—as digital culture merges body and computer chip through motion capture technology, touch-sensitive screen art, Second Life, gaming and ultimately bio-engineering, increasingly, ideal beauty becomes the norm, endowing even the frailest of mortals with god-like characteristics.

  • "I am passionate about creative work that explores, entertains and illuminates."
    - David L. Tucker
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Abstract: In an era of postmodern digital branding, classical ideals of truth and beauty once revered by the ancient Greeks and later so eloquently championed by the likes of Keats and Blake, now might appear as forlorn and forgotten as Ozymandias lying deserted and abandoned in the desert of antediluvian dreams. The notion that universal truth can be found in a Grecian Urn no longer resonates with audiences conditioned as consumers to see art as commodity and classical beauty as the raw material of millennial marketers. Yet despite the backlash against classical aesthetics and culture’s march toward a more inclusive, non-elitist understanding of art (Foster 66), there remains ample evidence that ideal beauty’s influence is still very much alive and well and reflected in contemporary digital culture. Not unlike classical civilization, digital culture continues to employ mathematical Golden Rules to produce virtual gods in our own image, achieving in cyberspace what Blake once characterized as “representations of spiritual existences, of gods immortal…embodied and organized in solid marble.” This paper will explore classical Greek archetypes of order, balance and harmony as reflected in contemporary digital media culture, arguing that in an age when art has become synonymous with branding, ideal beauty not only plays a central role in its promulgation but—most significantly—as digital culture merges body and computer chip through motion capture technology, touch-sensitive screen art, Second Life, gaming and ultimately bio-engineering, increasingly, ideal beauty becomes the norm, endowing even the frailest of mortals with god-like characteristics. Keywords: Digital, Classical, Beauty